1 Chronicles 8:13

Authorized King James Version

PDF

Beriah also, and Shema, who were heads of the fathers of the inhabitants of Aijalon, who drove away the inhabitants of Gath:

Original Language Analysis

וּבְרִעָ֣ה Beriah H1283
וּבְרִעָ֣ה Beriah
Strong's: H1283
Word #: 1 of 12
beriah, the name of four israelites
וָשֶׁ֔מַע also and Shema H8087
וָשֶׁ֔מַע also and Shema
Strong's: H8087
Word #: 2 of 12
shema, the name of a place in palestine and of four israelites
הֵ֥מָּה who H1992
הֵ֥מָּה who
Strong's: H1992
Word #: 3 of 12
they (only used when emphatic)
רָאשֵׁ֣י were heads H7218
רָאשֵׁ֣י were heads
Strong's: H7218
Word #: 4 of 12
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
הָֽאָב֔וֹת of the fathers H1
הָֽאָב֔וֹת of the fathers
Strong's: H1
Word #: 5 of 12
father, in a literal and immediate, or figurative and remote application
י֥וֹשְׁבֵי of the inhabitants H3427
י֥וֹשְׁבֵי of the inhabitants
Strong's: H3427
Word #: 6 of 12
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
אַיָּל֑וֹן of Aijalon H357
אַיָּל֑וֹן of Aijalon
Strong's: H357
Word #: 7 of 12
ajalon, the name of five places in palestine
הֵ֥מָּה who H1992
הֵ֥מָּה who
Strong's: H1992
Word #: 8 of 12
they (only used when emphatic)
הִבְרִ֖יחוּ who drove away H1272
הִבְרִ֖יחוּ who drove away
Strong's: H1272
Word #: 9 of 12
to bolt, i.e., figuratively, to flee suddenly
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
י֥וֹשְׁבֵי of the inhabitants H3427
י֥וֹשְׁבֵי of the inhabitants
Strong's: H3427
Word #: 11 of 12
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
גַֽת׃ of Gath H1661
גַֽת׃ of Gath
Strong's: H1661
Word #: 12 of 12
gath, a philistine city

Analysis & Commentary

Genealogical Significance: This verse appears within the Benjamin and Saul's failed kingship section of Chronicles' genealogical framework. The Hebrew term בִּנְיָמִין (Binyamin) - son of the right hand is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes:

  1. establishing Israel's connection to God's creatio n plan from Adam
  2. legitimizing post-exilic community's claim to covenant promises
  3. emphasizing Judah and Levi's special roles in God's redemptive plan,
  4. demonstrating that despite exile, God's covenant purposes continue.

The selection and arrangement of names is intentional, highlighting God's sovereign choice of leadership.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

Historical Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Benjamin's genealogy and Saul's lineage. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Questions for Reflection